மலைகள், பாறைகள்.... காணாமல் போகலாமா?

மலைகள், பாறைகள் தவிடு பொடியாகின்றன. இது காலப்போக்கில், தட்ப வெப்பநிலை, இயற்கை மாற்றங்களால் நிகழ்ந்தால் ஒன்றும் செய்வதற்கில்லை. ஆனால் மனித நிகழ்வுகளால் நிகழ்ந்தால், வினா ஏற்றுக் கொள்ளக் கூடியதா?

மஹா ஸ்வாமி ஒரு பறையைக் குறிப்பிடுகிறார். அந்தப் பாறை இப்போது இருக்கிறதா, இருந்தால் தெரிந்தவர்கள் , கல்வெட்டு சாஸ்திர ஈடுபாடு உடையவர்கள் பார்த்துக் கொள்ளலாம்.

மஹா ஸ்வாமி குறிப்பிடுகிற கல்வெட்டு வட ஆற்காடு மாவட்டம் குடியாத்தம் அருகில் உள்ள திருவல்லம் என்கிற கிராமத்தில் நீவா எனப்படும் ஆற்றின் மத்தியில் அமைந்துள்ள பாறையில் இருக்கிறது.

இதில் சொல்லப்பட்டு இருப்பது அந்தக் காலத்தில் இருந்த ஒரு கடிகையைப் பற்றி. கடிகை ஒரு பெரிய வித்தியாசாலை. இந்தக் கல்வெட்டில் குறித்திருந்த கடிகை மிக விசாலமானது, கிட்டத்தட்ட township என்கிறோமே, அது போல. ஏறத்தாழ 7000 பேர் படித்திருக்கிறார்கள்.

இந்தக் கல்வெட்டுக்களில் குறிப்பிடும் வழக்கம் நம் மூதாதையர் செய்த தர்மங்கள் பின் வரும் சந்ததியர் அறிந்து, காலப்பரிமணங்களில் காணாமல் போய்விடாது காப்பாற்றப் படவேண்டும் என்பதற்காகவே.

ஹர ஹர சங்கர

- courtesy: தெய்வத்தின் குரல், vol 4

குட்டிக் கதை

குட்டிக் கதை

Story telling is powerful media.
But am I able to tell is a different story.
Why it's - telling story or listening to story?
If you ask can you show, cite an example, I don't have to grope. That it - the story, in whatever mode, be it just narrating, a stage play - impacts, strikes the right chord, we have plethora of examples.

Very famous example is that Mahatma took the sankalp, vow not to tell lie after having seen the play, the Raja Harishchandra.

Here the story we are going to see is what Amma - Mata Amritananda Mayi narrated in her column in New Sunday Express Magazine, weekend edition of New Indian Express.

Before going into the story as Amma narrated, a little detour, you may deem it as prelude to the story as well.

Maha Swami used to emphasize on following Darma Sastra - especially all derived from Vedas. Vedas weren't in written scripts. From the days of Rishis of the yore Vedas were learnt the way called, shravana meaning by only listening from Gurus. In the process and in this Kaliyug, as we went astray and missed and lost many of Vedas. We must thank God, that all is not lost and good souls are doing their best to do Veda Rakshana. To the question are there any texts where we can learn the succints of Darma Sastra, Maha Swami cites Tirukkural as best. How profound He was!

The couplet you would have read million times is

கற்க கசடறக் கற்பவை கற்றபின்
நிற்க அதற்குத் தக. 

Back to Amma's story
The story Amma narrated stands testimony to this couplet.

A team of students have completed their learning process in a Gurukulam. They have to qualify in the final test to be held by their Master.
Master schedules it on one particular day. On the scheduled day, the students proceed to the Gurukulam.

But would anything be as easy it is. The bottlenck springs up in the form thorns strewn on the way to the Gurukula. Very difficult it was to cross through it. Some students bearing the pain chose to walk over hurriedly. A few others just finding a very little space without thorns, walked through it. But the last boy started clearing thorn after thorn. When he bent down to clear the last of the thorn, the Guru came rushing and lifted boy to tell the student only he was qualified.

The matter is not in cramping, it's in living by what one learnt - கற்றபின் நிற்க அதற்குத் தக.
https://www.newindianexpress.com/spirituality/2025/Aug/03/live-for-others-free-yourself

Bhagavan's hold....His Grace holds

Just as the prey which has fallen into the jaws of a tiger has no escape, so those who have come within the ambit of the Guru’s gracious look will be saved by the Guru and will not get lost; yet, each one should by his own effort pursue the path shown by God or Guru and gain release.

- Bhagavan

Just two days ago.

A young man, a Software Engineer, walked in. To consult for his proposed property purchase and tax compliance procedure.

He just sat in the chair turned right to look at the two Mahans' big pictures on the wall to the left of my work table.

 In complete awe and trying to relax - his first visit to our office -, he referred to my quoting one stanza of Bhagavan's Akshara Manamalai each day in my whatsapp status screen.

He went on. Once he had been to Bhagavan's Asram.  Eversince, he has been feeling the experience of Bhagavan lingering.

My mind went back to the very first day to Tiruvannamalai and Bhagavan's Asram in early 90s during our bank audit tour.  Entering the Matru Bhuteshwar Shrine, Shrine in dedication to Bhagavan's Mother Alagamma, just after Bhagavan's bust size idol on the right of the Mantap, on the outer wall was lengthy cloth banner carrying the message of Bhagavan's first experience, experiment of death.  My reading in English till then was very scarce, I can say hardly anything.  Fully awestruck in that divine vibe, I stood calmly and read every single word right from first word till the end, though the message was completely beyond my grasp and English scaring, especially words like rigor mortis.

Somehow it struck me that I must come here as often as is possible. More visits, fresh dimensions. Completely in Bhagavan's tight grip. More reading about Bhagavan, more listening about Bhagavan.

No surprise. Those who read Akshara Manamalai come, share their similar experiences. And those who got the vibe ask me about how to go to the Asram.

He remains Magnetic.

Ohm! Namo Bhagavate Ramanaya.

Sages' Food

Maha Swami's Food

அனைவரும் அறிந்ததே. பொரி தான் மஹானின் உணவு. அதுவும் சிறிய அளவே. அதற்கும் ஒரு சவால் ஒரு முறை நிகழ்ந்தது. ஆந்திராவில் ஒரு சிவாலயத்தில் மஹான் தரிசனம் நிறைவு செய்து வெளியில் வந்த பொழுது அவர்கள் வைத்திருந்த பொரி மூட்டையைக் காணவில்லை. Maha Swami didn't get perturbed. Fortunately, one sishya accompanying Maha Swami on pilgrimage had in his bag பொரி bundles sufficient for next three days. As day 4 was fast approaching, the sishya felt deep pain as how would they get pori for the next day. Just then, entered a devotee, appeared before Maha Swami for darsn and he offered a big bundle of pori to Maha Swami.

Bhagavan Ramana Maharshi 's kitchen 

Those days bhakthas thronged Bhagavan's Asram. Some stayed in the Asram itself. Food was cooked in the kitchen and offered to all who came to have darsn of Bhagavan. One night the rice stock in Asram was almost nil. Worried cook told about this to Bhagavan. Bhagavan didn't get perturbed. Just then a bullock cart entered the Asram. A rich farmer and devotee of Bhagavan brought in bags and bags of rice.

Miracles happen in divine presence.

The force, மஹா சக்தி operates.

The 'how' will remain.

What we can do is, just partake a tiny of மஹா prasad.

Maha Swami on Diwali

Maha Swami on Diwali 

The True Message of Deepavali

- HH Jagadguru Pujya Sri Sri Sri Chandrasekharendra Saraswathi Mahaswamiji

Deepavali and Naraka-Chaturdasi are one and the same. This is celebrated as a national festival throughout India, but in different ways in different parts of the country. In North India, it is considered a day of lights and the houses are colourfully illumined on the occasion. In the South, however, people take an oil bath before dawn and put on new clothes. It brings happiness and joy to people who undergo sufferings in their daily lives. In the early hours of the dawn of the day preceding the new moon day, i.e. Chaturdasi, when the sun is in the Tula Rasi (Libra) of Zodiac, water anywhere in the world is Ganga and oil becomes saturated with the auspicious presence of Sri Mahalakshmi. Everyone from the simplest gypsy to the proudest magnate, from the innocent child to the serene saint should take a bath with oil and water and be happy, illuminating every nook and corner with strings of light, literally deepa-aavali (rows of lights). This is the boon prayed for by a mother when her son, who was a real naraka, to the world at large, was being killed by Sri Krishna. 

"Let the happiness of every creature in the world be the compensation for the grief caused to me by the death of my son", was the prayer of that bereaved mother. Deepavali outweighs every festival because of its having emanated from two hearts in which happiness of the world at large outweighed the lightest pitch of personal calamity. Nothing can be nobler than this last wish of the dying demon, and more so, the prayer of a bereaved mother.

Source: kamakoti.org

Saraswati Devi in a cave

If we all think just only Ayodhya was under siege, we are all mistaken. 

Maha Periyavar refers to an incident in Madhya Pradesh. The place is Dhar city. It was ruled by King Bhoja, nearly about thousand years ago. He was great supporter of Indian Arts, literature, poetry, Sanskrit, architecture etc. People came to learn that a few people saw some Sanskrit letters inside a cave there in a Mosque. Only after independence, the Epigraphical department could manage to obtain permission from the custodians and see inside the cave. There was a chakra inscripted within which lot of slokas in Sanskrit was written. 

The same was Saraswathy Devi Temple during King Bhoja's era. Maha Periyava says it was proof that those days Kings preserved and worshipped Sastras, Vedas. 

Saraswathi Namastubhyam sarva devi namo namaha

shaantarupe shashidhare sarvayoge namo namaha

सरस्वति (Sarasvatii) - Devi Saraswati

नमस्तुभ्यं (Namastubhyam) - Salutations to You

सर्वदेवि (Sarva-Devi) - All Goddesses

नमो (Namo) - Salutations

नमः (Namah) - Salutations

शान्तरूपे (Shaanta-Ruupe) - Who has a Tranquil Form

शशिधरे (Shashi-Dhare) - Who Wears the Moon

सर्वयोगे (Sarva-Yoge) - Who is the Embodiment of All Yogas

नमो (Namo) - Salutations

नमः (Namah) - Salutations

Meaning:

6.1: Salutations to Devi Saraswati, Who is the Embodiment of All Goddesses; Salutations, Salutations to Her.

6.2: Who has a Tranquil Form, Who Wears the Moon and Who is the Embodiment of All Yogas; Salutations, Salutations to Her.

RAM NAM

"When a child, my nurse taught me to repeat Ramanama whenever I felt afraid or miserable, and it has been second nature with me with growing knowledge and advancing years. I may even say that the Word is in my heart, if not actually on my lips, all the twenty-four hours. It has been by saviour ...."

- Mahatma 

Naga Swami on Ram Nama....vol 4, தெய்வத்தின் குரல்:

ராம ஸ்மரணம் மாத்திரம் ஒருவனுக்கு ஸதாவும் இருந்து விட்டால் அவனுக்கு இந்த பாபமயமான, துக்கமயமான பூலோகமே பரமபதமாகத் தானிருக்கும் என்று ரூபித்துக் காட்டக்கூடிய யோக்யதை இவர்களுக்கு இருந்தது. ஆகையால், ‘இந்த உண்மையை உலகத்துக்குக் காட்டுவதற்காக இவர்கள் இங்கேயே சிரஞ்ஜீவியாக இருந்து கொண்டிருக்கட்டும்’ என்று நினைத்தார். அதனால் அவர்களை பூலோகத்திலேயே இருக்கும்படியாக ஆக்ஞாபித்து விட்டுப் போய்விட்டார்.

Who was it that left them to live eternally?

Ans: Lord Ram

Whom He left to live eternally?

Ans: The Ever powerful Lord Hanuman.

All those who chant Ram Nam are blessed Souls.